Abstract art applied in its strictest sense
to forms of 20th-century Western art that reject representation and have no
starting- or finishing-point in nature As distinct from processes of
abstraction from nature or from objects (a recurring tendency across many
cultures and periods that can be traced as far back as Palaeolithic cave
painting), abstract art as a conscious aesthetic based on assumptions of
self-sufficiency is a wholly modern phenomenon
Abstract art uses a visual language of
shape, form, color and line to create a composition which may exist with a
degree of independence from visual references in the world. Western art had
been, from the Renaissance up to the middle of the 19th century, underpinned by
the logic of perspective and an attempt to reproduce an illusion of visible reality.
The arts of cultures other than the European had become accessible and showed
alternative ways of describing visual experience to the artist. By the end of
the 19th century many artists felt a need to create a new kind of art which
would encompass the fundamental changes taking place in technology, science and
philosophy. The sources from which individual artists drew their theoretical
arguments were diverse, and reflected the social and intellectual
preoccupations in all areas of Western culture at that time.
Abstract art, non-figurative art,
non-objective art, and nonrepresentational art are loosely related terms. They
are similar, but perhaps not of identical meaning.
Abstraction indicates a departure from
reality in depiction of imagery in art. This departure from accurate
representation can be slight, partial, or complete. Abstraction exists along a
continuum. Even art that aims for verisimilitude of the highest degree can be
said to be abstract, at least theoretically, since perfect representation is
likely to be exceedingly elusive. Artwork which takes liberties, altering for
instance color and form in ways that are conspicuous, can be said to be
partially abstract. Total abstraction bears no trace of any reference to
anything recognizable. In geometric abstraction, for instance, one is unlikely
to find references to naturalistic entities. Figurative art and total
abstraction are almost mutually exclusive. But figurative and representational
(or realistic) art often contains partial abstraction.
Both geometric abstraction and lyrical
abstraction are often totally abstract. Among the very numerous art movements
that embody partial abstraction would be for instance fauvism in which color is
conspicuously and deliberately altered vis-a-vis reality, and cubism, which
blatantly alters the forms of the real life entities depicted.
Early Abstraction:
Much of the art of earlier cultures – signs
and marks on pottery, textiles, and inscriptions and paintings on rock – used
simple, geometric and linear forms which might have had a symbolic or
decorative purpose. It is at this level of visual meaning that abstract art
communicates. One can enjoy the beauty of Chinese calligraphy or Islamic
calligraphy without being able to read it.
In Chinese painting, abstraction can be
traced to the Tang dynasty painter Wang Mo (王墨), who is credited to have invented the splashed-ink painting style.
While none of his paintings remain, this style is clearly seen in some Song
Dynasty Paintings. The Chan buddhist painter Liang Kai (梁楷, c.1140–1210) applied the style to figure
painting in his "Immortal in splashed ink" in which accurate
representation is sacrificed to enhance spontaneity linked to the non-rational
mind of the enlightened. A late Song painter named Yu Jian, adept to Tiantai
buddhism, created a series of splashed ink landscapes that eventually inspired
many Japanese zen painters. His paintings show heavily misty mountains in which
the shapes of the objects are barely visible and extremely simplified. This
type of painting was continued by Sesshu Toyo in his later years.
Another instance of abstraction in Chinese
painting is seen in Zhu Derun's "Cosmic
Circle ". On the left side of this painting is
a pine tree in rocky soil, its branches laced with vines that extend in a
disorderly manner to the right side of the painting in which a perfect circle
(probably made with help of a compass) floats in the void. The painting is a
reflection of the Daoist metaphysics in which chaos and reality are
complementary stages of the regular course of nature. In Tokugawa Japan some zen
monk-painters created Enso, a circle who represents the absolute enlightenment.
Usually made in one spontaneous brush stroke, it became the paradigm of the
minimalist aesthetic that guided part of the zen painting.
Abstraction in romanticism period:
Patronage from the church diminished and
private patronage from the public became more capable of providing a livelihood
for artists.
Three art movements which contributed to
the development of abstract art were Romanticism, Impressionism and
Expressionism. Artistic independence for artists was advanced during the 19th
century. An objective interest in what is seen, can be discerned from the
paintings of John Constable, J M W Turner, Camille Corot and from them to the
Impressionists who continued the plein air painting of the Barbizon
school.
Early intimations of a new art had been
made by James McNeill Whistler who, in his painting Nocturne in Black and Gold:
The falling Rocket, (1872), placed greater emphasis on visual sensation than
the depiction of objects.
Expressionist painters explored the bold
use of paint surface, drawing distortions and exaggerations, and intense color.
Expressionists produced emotionally charged paintings that were reactions to
and perceptions of contemporary experience; and reactions to Impressionism and
other more conservative directions of late 19th-century painting. The
Expressionists drastically changed the emphasis on subject matter in favor of
the portrayal of psychological states of being. Although artists like Edvard
Munch and James Ensor drew influences principally from the work of the
Post-Impressionists they were instrumental to the advent of abstraction in the
20th century. Paul Cézanne had begun as an Impressionist but his aim – to make
a logical construction of reality based on a view from a single point, with
modulated color in flat areas – became the basis of a new visual art, later to
be developed into Cubism by Georges Braque and Pablo Picasso.
Additionally in the late 19th century in Eastern Europe mysticism and early modernist religious
philosophy as expressed by theosophist Mme. Blavatsky had a profound impact on
pioneer geometric artists like Hilma af Klint and Wassily Kandinsky. The
mystical teaching of Georges Gurdjieff and P.D. Ouspensky also had an important
influence on the early formations of the geometric abstract styles of Piet
Mondrian and his colleagues in the early 20th century.
Abstraction in modern period:
Post Impressionism as practiced by Paul
Gauguin, Georges Seurat, Vincent van Gogh and Paul Cézanne had an enormous
impact on 20th-century art and led to the advent of 20th-century abstraction.
The heritage of painters like Van Gogh, Cézanne, Gauguin, and Seurat was
essential for the development of modern art. At the beginning of the 20th
century Henri Matisse and several other young artists including the pre-cubist
Georges Braque, André Derain, Raoul Dufy and Maurice de Vlaminck revolutionized
the Paris art
world with "wild", multi-colored, expressive landscapes and figure
paintings that the critics called Fauvism. With his expressive use of color and
his free and imaginative drawing Henri Matisse comes very close to pure
abstraction in French Window at Collioure (1914), View of Notre-Dame (1914),
and The Yellow Curtain from 1915. The raw language of color as developed by the
Fauves directly influenced another pioneer of abstraction, Wassily Kandinsky
(see illustration).
Although Cubism ultimately depends upon
subject matter, it became, along with Fauvism, the art movement that directly
opened the door to abstraction in the 20th century. Pablo Picasso made his
first cubist paintings based on Cézanne's idea that all depiction of nature can
be reduced to three solids: cube, sphere and cone. With the painting Les
Demoiselles d'Avignon (1907), Picasso dramatically created a new and radical
picture depicting a raw and primitive brothel scene with five prostitutes,
violently painted women, reminiscent of African tribal masks and his own new
Cubist inventions. Analytic cubism was jointly developed by Pablo Picasso and
Georges Braque, from about 1908 through 1912. Analytic cubism, the first clear
manifestation of cubism, was followed by Synthetic cubism, practiced by Braque,
Picasso, Fernand Léger, Juan Gris, Albert Gleizes, Marcel Duchamp and others
into the 1920s. Synthetic cubism is characterized by the introduction of
different textures, surfaces, collage elements, papier collé and a large
variety of merged subject matter. The collage artists like Kurt Schwitters and
Man Ray and others taking the clue from Cubism were instrumental to the
development of the movement called Dada.
The Italian poet Filippo Tommaso Marinetti
published the Manifesto of Futurism in 1909, which later inspired artists such
as Carlo Carra in Painting of Sounds, Noises and Smells and Umberto Boccioni
Train in Motion, 1911, to a further stage of abstraction that would, along with
Cubism, profoundly influenced art movements throughout Europe .
During the 1912 Salon de la Section d'Or
the poet Guillaume Apollinaire named the work of several artists including
Robert, Orphism. He defined it as, the art of painting new structures out of
elements that have not been borrowed from the visual sphere, but had been
created entirely by the artist...it is a pure art.
Since the turn of the century, cultural connections
between artists of the major European cities had become extremely active as
they strove to create an art form equal to the high aspirations of modernism.
Ideas were able to cross-fertilize by means of artist's books, exhibitions and
manifestos so that many sources were open to experimentation and discussion,
and formed a basis for a diversity of modes of abstraction. The following
extract from 'The World Backwards' gives some impression of the
inter-connectedness of culture at the time: "David Burliuk's knowledge of
modern art movements must have been extremely up-to-date, for the second Knave
of Diamonds exhibition, held in January 1912 (in Moscow) included not only
paintings sent from Munich, but some members of the German Die Brücke group, while
from Paris came work by Robert Delaunay, Henri Matisse and Fernand Léger, as
well as Picasso. During the Spring David Burliuk gave two lectures on cubism
and planned a polemical publication, which the Knave of Diamonds was to
finance. He went abroad in May and came back determined to rival the almanac
Der Blaue Reiter which had emerged from the printers while he was in Germany ".
From 1909 to 1913 many experimental works
in the search for this 'pure art' had been created: by Hilma af Klint; Francis
Picabia painted Caoutchouc, 1909, The Spring, 1912, Dances at the Spring and
The Procession, Seville, 1912; Wassily Kandinsky painted Untitled (First
Abstract Watercolor), 1910, Improvisation 21A, the Impression series, and
Picture with a Circle (1911); František Kupka had painted the Orphist works,
Discs of Newton (Study for Fugue in Two Colors), 1912 and Amorpha, Fugue en
deux couleurs (Fugue in Two Colors), 1912; Robert Delaunay painted a series
entitled Simultaneous Windows and Formes Circulaires, Soleil n°2 (1912–13);
Léopold Survage created Colored Rhythm (Study for the film), 1913; Piet
Mondrian, painted Tableau No. 1 and Composition No. 11, 1913.
And the search continued: The Rayist
(Luchizm) drawings of Natalia Goncharova and Mikhail Larionov, used lines like
rays of light to make a construction. Kasimir Malevich completed his first
entirely abstract work, the Suprematist, 'Black Square ', in 1915. Another of the
Suprematist group' Liubov Popova, created the Architectonic Constructions and
Spatial Force Constructions between 1916 and 1921. Piet Mondrian was evolving
his abstract language, of horizontal and vertical lines with rectangles of
color, between 1915 and 1919, Neo-Plasticism was the aesthetic which Mondrian,
Theo van Doesburg and other in the group De Stijl intended to reshape the
environment of the future.
Abstraction Music:
As visual art becomes more abstract, it
develops some characteristics of music: an art form which uses the abstract
elements of sound and divisions of time. Wassily Kandinsky, himself a musician,
was inspired by the possibility of marks and associative color resounding in
the soul. The idea had been put forward by Charles Baudelaire, that all our
senses respond to various stimuli but the senses are connected at a deeper
aesthetic level.
Closely related to this, is the idea that
art has The spiritual dimension and can transcend 'every-day' experience,
reaching a spiritual plane. The Theosophical Society popularized the ancient
wisdom of the sacred books of India
and China
in the early years of the century. It was in this context that Piet Mondrian,
Wassily Kandinsky, Hilma af Klint and other artists working towards an
'objectless state' became interested in the occult as a way of creating an
'inner' object. The universal and timeless shapes found in geometry: the
circle, square and triangle become the spatial elements in abstract art; they
are, like color, fundamental systems underlying visible reality.
Impact:
Russian avant-garde:
Many of the abstract artists in Russia became
Constructivists believing that art was no longer something remote, but life
itself. The artist must become a technician, learning to use the tools and
materials of modern production. Art into life! was Vladimir Tatlin's slogan,
and that of all the future Constructivists. Varvara Stepanova and Alexandre
Exter and others abandoned easel painting and diverted their energies to
theatre design and graphic works. On the other side stood Kazimir Malevich,
Anton Pevsner and Naum Gabo. They argued that art was essentially a spiritual
activity; to create the individual's place in the world, not to organize life
in a practical, materialistic sense. Many of those who were hostile to the
materialist production idea of art left Russia . Anton Pevsner went to France , Gabo went first to Berlin ,
then to England and finally
to America .
Kandinsky studied in Moscow
then left for the Bauhaus. By the mid-1920s the revolutionary period (1917 to
1921) when artists had been free to experiment was over; and by the 1930s only
socialist realism was allowed.
The Bauhaus:
The Bauhaus at Weimar , Germany
was founded in 1919 by Walter Gropius. The philosophy underlying the teaching
program was unity of all the visual and plastic arts from architecture and
painting to weaving and stained glass. This philosophy had grown from the ideas
of the Arts and Crafts movement in England and the Deutscher Werkbund.
Among the teachers were Paul Klee, Wassily Kandinsky, Johannes Itten, Josef
Albers, Anni Albers, and László Moholy-Nagy. In 1925 the school was moved to Dessau and, as the Nazi
party gained control in 1932, The Bauhaus was closed. In 1937 an exhibition of
degenerate art, 'Entartete Kunst' contained all types of avant-garde art
disapproved of by the Nazi party. Then the exodus began: not just from the
Bauhaus but from Europe in general; to Paris , London and America .
Paul Klee went to Switzerland
but many of the artists at the Bauhaus went to America .
Abstraction in Paris
and London :
During the 1930s Paris
became the host to artists from Russia ,
Germany , the Netherlands and
other European countries affected by the rise of totalitarianism. Sophie Tauber
and Jean Arp collaborated on paintings and sculpture using organic/geometric
forms. The Polish Katarzyna Kobro applied mathematically based ideas to
sculpture. The many types of abstraction now in close proximity led to attempts
by artists to analyse the various conceptual and aesthetic groupings. An
exhibition by forty-six members of the Cercle et Carré group organized by
Joaquin Torres-Garcia assisted by Michel Seuphor contained work by the
Neo-Plasticists as well as abstractionists as varied as Kandinsky, Anton
Pevsner and Kurt Schwitters. Criticized by Theo van Doesburg to be too
indefinite a collection he published the journal Art Concret setting out a
manifesto defining an abstract art in which the line, color and surface only,
are the concrete reality. Abstraction-Création founded in 1931 as a more open
group, provided a point of reference for abstract artists, as the political
situation worsened in 1935, and artists again regrouped, many in London. The
first exhibition of British abstract art was held in England in 1935. The following year
the more international Abstract and Concrete exhibition was organized by
Nicolete Gray including work by Piet Mondrian, Joan Miró, Barbara Hepworth and
Ben Nicholson. Hepworth, Nicholson and Gabo moved to the St. Ives group in Cornwall to continue their
'constructivist' work.
During the Nazi rise to power in the 1930s
many artists fled Europe to the United
States . By the early 1940s the main
movements in modern art, expressionism, cubism, abstraction, surrealism, and
dada were represented in New York: Marcel Duchamp, Fernand Léger, Piet
Mondrian, Jacques Lipchitz, André Masson, Max Ernst, André Breton, were just a
few of the exiled Europeans who arrived in New York. The rich cultural
influences brought by the European artists were distilled and built upon by
local New York painters. The climate of freedom in New York allowed all of these influences to
flourish. The art galleries that primarily had focused on European art began to
notice the local art community and the work of younger American artists who had
begun to mature. Certain artists at this time became distinctly abstract in
their mature work. During this period Piet Mondrian's painting Composition No.
10, 1939–1942, characterized by primary colors, white ground and black grid
lines clearly defined his radical but classical approach to the rectangle and
abstract art in general. Some artists of the period defied categorization, such
as Georgia O'Keeffe who, while a modernist abstractionist, was a pure maverick
in that she painted highly abstract forms while not joining any specific group
of the period.
Eventually American artists who were
working in a great diversity of styles began to coalesce into cohesive
stylistic groups. The best known group of American artists became known as the
Abstract expressionists and the New
York School .
In New York City
there was an atmosphere which encouraged discussion and there was new
opportunity for learning and growing. Artists and teachers John D. Graham and
Hans Hofmann became important bridge figures between the newly arrived European
Modernists and the younger American artists coming of age. Mark Rothko, born in
Russia ,
began with strongly surrealist imagery which later dissolved into his powerful
color compositions of the early 1950s. The expressionistic gesture and the act
of painting itself, became of primary importance to Jackson Pollock, Robert
Motherwell, and Franz Kline. While during the 1940s Arshile Gorky's and Willem
de Kooning's figurative work evolved into abstraction by the end of the decade.
New York City became the center, and artists
worldwide gravitated towards it; from other places in America as well.
Later developments:
Digital art, hard-edge painting, geometric
abstraction, minimalism, lyrical abstraction, op art, abstract expressionism,
color field painting, monochrome painting, assemblage, neo-Dada, shaped canvas
painting, are a few directions relating to abstraction in the second half of
the 20th century.
In the United States , Art as Object as
seen in the Minimalist sculpture of Donald Judd and the paintings of Frank
Stella are seen today as newer permutations. Other examples include Lyrical
Abstraction and the sensuous use of color seen in the work of painters as
diverse as Robert Motherwell, Patrick Heron, Kenneth Noland, Sam Francis, Cy
Twombly, Richard Diebenkorn, Helen Frankenthaler, Joan Mitchell.
Causation:
One socio-historical explanation that has
been offered for the growing prevalence of the abstract in modern art – an
explanation linked to the name of Theodor W. Adorno – is that such abstraction
is a response to, and a reflection of, the growing abstraction of social
relations in industrial society.
Frederic Jameson similarly sees modernist
abstraction as a function of the abstract power of money, equating all things
equally as exchange-values. The social content of abstract art is then
precisely the abstract nature of social existence – legal formalities,
bureaucratic impersonalization, information/power – in the world of late
modernity.
Post-Jungians by contrast would see the
quantum theories with their disintegration of conventional ideas of form and
matter as underlying the divorce of the concrete and the abstract in modern
art.
From Wikipedia
Source: https://en.wikipedia.org/wiki/Abstract_art